Antigone Reparations Joan of Arc :: essays papers

Antigone Reparations Joan of Arc Think each(prenominal) men shambling mistakes, however a good serviceman yields when he knows his course is wrong, and he repairs the flagitious the only crime is pluck. Such was the reprimand of the wise prophet Teiresias in Sophocles Antigone. In literature as in life, men often stubbornly hold on to their precious pride and reek havoc on those who least deserve it. Unfortunately, men void their mistakes too late. Their hubris does non make them pestiferous, but it is dubious whether they can be hit the booksed good, honorable men. Repenting for past wrongs does non erase mistakes, for the effects of these mistakes are not rescinded with an apology.In the play Antigone, the dusk of King Kreon was tragic in that his terminal flaw, hubris, caused not only his have got d givefall, but that of many others. Antigone, the noble heroine, besides come acrossing the loss of her both pals, defies her Uncle Kreons edict and buries Polyneices. She buried her dear brother out of familial erotic love and duty to the gods. Kreon, who had previously nationd that anyone who would take for granted defy his edict would suffer final stage, sentenced his own niece to death. Everyone, it seems, was opposed to Kreons order. Referring to this fatal flaw, Sophocles notes that Kreon has shown in that location is no greater evil than mens failure to consult and to consider (1438-1439). Kreon had earlier stated, I debate that he who rules in a state and fails to embrace the best mens counsels, but stays locked in shut away and vague fear, is the worst man there (217-220). Although Kreon voiced such gallant principles, his actions were to the contrary. Haimon, his son and Antigones fianc, offered advice but, while Koryphaios was ordain to listen, Kreon arrogantly questioned Men our age, learn from him? (876). Haimon warned his father, then shell die, and her death will destroy others (908). His admonition, which f oreshadowed the tragedy, was handle by his arrogant father. Even Teieresias warned Kreon against his plan course of action. Kreon initially rejecting the prophets advice to yield, by and by conceded to the wise prophets advise, but it was too late. Antigone had hung herself, Haimon had died of his own sword, and Eurydice, his wife, had killed herself out of grief. In attempting to continue disorder, King Kreon bred disorder and became tyrannical.Antigone Reparations Joan of Arc essays papersAntigone Reparations Joan of Arc Think all men make mistakes, but a good man yields when he knows his course is wrong, and he repairs the evil the only crime is pride. Such was the admonition of the wise prophet Teiresias in Sophocles Antigone. In literature as in life, men often stubbornly hold on to their precious pride and reek havoc on those who least deserve it. Unfortunately, men rescind their mistakes too late. Their hubris does not make them evil, but it is dubious whethe r they can be considered good, honorable men. Repenting for past wrongs does not erase mistakes, for the effects of these mistakes are not rescinded with an apology.In the play Antigone, the downfall of King Kreon was tragic in that his fatal flaw, hubris, caused not only his own downfall, but that of many others. Antigone, the noble heroine, just suffering the loss of her two brothers, defies her Uncle Kreons edict and buries Polyneices. She buried her dear brother out of familial love and duty to the gods. Kreon, who had previously stated that anyone who would dare defy his edict would suffer death, sentenced his own niece to death. Everyone, it seems, was opposed to Kreons order. Referring to this fatal flaw, Sophocles notes that Kreon has shown there is no greater evil than mens failure to consult and to consider (1438-1439). Kreon had earlier stated, I believe that he who rules in a state and fails to embrace the best mens counsels, but stays locked in silence and vague fear , is the worst man there (217-220). Although Kreon voiced such lofty principles, his actions were to the contrary. Haimon, his son and Antigones fianc, offered advice but, while Koryphaios was willing to listen, Kreon arrogantly questioned Men our age, learn from him? (876). Haimon warned his father, then shell die, and her death will destroy others (908). His admonition, which foreshadowed the tragedy, was disregarded by his arrogant father. Even Teieresias warned Kreon against his planned course of action. Kreon initially rejecting the prophets advice to yield, subsequently conceded to the wise prophets advise, but it was too late. Antigone had hung herself, Haimon had died of his own sword, and Eurydice, his wife, had killed herself out of grief. In attempting to prevent disorder, King Kreon bred disorder and became tyrannical.